Wednesday Evening Adult Bible Study

Holy Trinity Lutheran Church

 

Daniel

 

Chapter 10

This chapter takes up with Cyrus of Persia in charge. The rule in Babylonia has switched several times in the scope of the Book of Daniel.  First was King Nebuchadnezzar; second was Belshazzar (son of Nebuchadnezzar); third was Darius of the Medes; fourth is Cyrus of the Persians.  Remember the dreams that have been talked about and the powers that were described in those dreams. 

 

The vision entails two celestial beings, the first in the appearance of a human being.  This is probably Gabriel again[1]. The description is of a human form with very heavenly qualities.  There is described a battle in which a “helper” is called, Michael one of the chief princes”. [2] This has been described as Michael the Archangel from other literature of the period, specifically Enoch.

 

The text leads us to the knowledge that Daniel is highly favored of God because of his faithfulness toward God in the midst of the exile.  Michael will contend with Cyrus, Prince of Persia, and when he comes, against the Princes of Greece which had been foretold in a number of the oracles that proceeded.

 

Chapter 11

This chapter unfolds a great deal of ancient history.[3]

*      11.1-12.13 – The reverence to three that follow probably describe Cambyses, Darius I, and Xerxes I who warred with the Greeks However, there are some who believe it was Darius III and Artaxerxes.  The Warrior king is Alexander the Great.

*      11.5-6 – The kings of the south are the Ptolemies; the kings of the north are Seleucids.  There was an alliance between Ptolemy I and Seleucus I in 250B.C. when Ptolemy II gave his daughter Bernice to Antiochus II, attendants and child.  It didn’t work as her husband fell through Laodice, mother of Seleucus II.

*      11.10 – His sons were Seleucus III and Antiochus III who attacked Egypt.

*      11-13 – Ptolemy IV defeated Antiochus at Raphia in Palestine and Antiochus defeated the Egyptians at Banias.

*      11.14 – a reverence to the Egyptian insurrection under the child king, Ptolemy V

*      15-17 – Antiochus III campaigned against Egypt, taking possession of Palestine, them made peace with Egypt by marrying his daughter to the young Ptolemy

*      18-19 – Antiochus sought to capture the coastlands of Asia Minor, he plundered on his return and died at Elymais.

*      11.20 Seleucus IV succeeded him sent Heliodorus to Jerusalem to seize the temple treasure.  He failed and died.

*      21-45 – These refer to Antiochus IV Epiphanes

*      22-24 – He deposed the high priest and appoint Jason as high priest and his troops plundered Palestine

*      25- 28 –in 169 he invaded Egypt and captured Ptolemy VI.  Troubles at home called him back, yet only the way he sacked Jerusalem and plundered the treasury

*      11.29-31 – In the second campaign against Egypt he was forced by the Romans.  Enraged he sacked Jerusalem again in 167 B.C. setting up the abomination that makes desolate – the heathen altar in the temple

*      11.32-35 – Some of the Hellenizing Jews sided with Antiochus but a small group, “a little help” may refer to the Maccabees, Mattathias and his son, Judas Maccabeus (1Macc, ch 2)

*      36 -39 -  Antiochus claim divine honors for himself

*      11.40-45 – Some predictions about Antiochus that were not fulfilled.

 

Chapter 12

The Final Conflict:  Michael is again summoned to be victorious in the final battle.  In this context the battle of defeat for Antiochus is viewed as the final conflict of evil proceeding the reign of God.  These passages also represent the first reference to the resurrection from the dead in the Bible.

 

The time of the end is predicted by the angel.  One answer is 3 ½ years.  There are two variant calculations:  1,290 day and 1,335 day “perhaps added aft her three and one half years (1,150 days) had passed.[4]  Regardless of the end, Daniel is promised to have a place in the final consummation.

 

The Rev. Dr. Kipp W. Zimmermann

Tuesday, May 09, 2006

© All rights reserved.  Any use of this material must carry this copy right.  Brooklyn NY, 2004.

 



[1] Metzger, Bruce M. and Roland E. Murphy, eds, The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books, The New Revised Standard Version, New York: Oxford University Press, 1991; See note Dn 10.5, 1143 (OT).

 

[2] Michael is described as the patron angel of the Jews.  He is responsible for the victory of the battle in heaven in which the rebellious angels were cast out. (Note 10.12-14, 1143 (OT).

[3] All the below references are from the Annotated Bible, 1144-45 (OT).

[4] Ibid., 1147 (OT)